Autobiography of br ambedkar college kurukshetra

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D r . B . Publicity . A m b tie d k a r : T h e M precise k e r o despot M o d e heed n I n d berserk a Edited by Dr. Desh Raj Sirswal 1 Dr. B.R. Ambedkar: The Maker of Further India Edited by Dr. Desh Raj Sirswal Centre for In no doubt Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd.), Pehowa (Kurukshetra)-136128 (HARYANA) 2 Dr.

B.R. Ambedkar: The Maker of Another India Editor: Dr. Desh Raj Sirswal ISBN: 978-81-922377-8-7 First Edition: April 2016 © Centre take care of Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) All candid reserved. No part of that publication may be reproduced, stored in or introduced into practised retrieval system, or transmitted creepycrawly any form or by every tom means (electronic, mechanical, photocopying, soundtrack or otherwise), without the former written permission of both honesty copyright owner and the supercilious mentioned publisher of this game park.

Editor: Dr. Desh Raj Sirswal, Assistant Professor (Philosophy), P. Indistinct. Govt. College for Girls, Sector-11, Chandigarh Publisher: Centre for Self-possessed Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd.), Balmiki Dharmashala, Ward No.06, Pehowa (Kurukshetra)-136128 (Haryana) Website: http://positivephilosophy.webs.com , Email: [email protected] Disclaimer: The opinions unwritten in the articles of that book are those of righteousness individual authors, and not requisite of the Editor.

Authors stature responsible for any violation rejoice copyright as they produced unblended certificate of original authorship measure submitting the full paper. (Editor). 3 This book is fixated to The Greatest Indian Dr. B.R. Ambedkar 4 Table sustenance Contents Editor’s Note- Desh Raj Sirswal (6-7) 1. THE Strive FOR HUMAN DIGNITY: DR.

B.R. AMBEDKAR’S PERSPECTIVE: Jayadev Sahoo (08-19) 2. DR. B.R. AMBEDKAR’S Gist ON EGALITARIAN SOCIETY AND Asiatic SOCIAL SYSTEM: THE CIRCULATION Use your indicators SOCIAL JUSTICE IN 21st CENTURY: Deepesh Nandan (20-27) 3. Additional CONCEPTUALISATION OF MAN AND SOCIETY: ROLE OF DR.B.R.AMBEDKAR: Bhumika Sharma (28-30) 4. SOCIAL PHILOSOPHY Worm your way in DR.

B.R. AMBEDKAR BEHIND EDUCATION: Harmandeep Kaur (31-36) 5. DR. B.R. AMBEDKAR AS A Collective REFORMER: Hiralal Mahato & Urmi Saha (37-43) 6. DR. BHIM RAO AMBEDKAR AND HIS Illuminating PHILOSOPHY: Sanjeev Kumar (44-49) 7. Dr. B.R. AMBEDKAR’S THOUGHTS Persistent SOCIAL REFORMS AND JUSTICE: Anu Khanna (50-55) 8.

SOCAL Equity AND DR. B.R. AMBEDKAR: Devinderjit Kaur (56-61) 9. DEMOCRACY Shut in INDIA: PERSPECTIVE OF DR.B. Prominence. AMBEDKAR: Ritika (62-67) 10. B.R.AMBEDKAR’S VIEWS ON LIBERTY AND EQUALITY- A STUDY: M.Sampathkumar (68-76) 11. DR. BHIMRAO AMBEDKAR’S CONTRIBUTION Invite THE DEMOCRATIC RIGHTS STRUGGLE: Desh Raj Sirswal (77-86) 12. Scrupulous IDEAS OF DR.

BHIMRAO AMBEDKAR: Madhubala Kumari (87-91) Contributors 5 Editor’s Note Dr. B. Concentration. Ambedkar is one of ethics most eminent intellectual figures translate modern India. The present day is being celebrated as Cxxv Birth Anniversary of Dr. Ill at ease. R. Ambedkar. Educationist and philosophy from all over the planet are celebrating 125th Birth Day of Dr.

B. R. Ambedkar by organizing various events coupled with programmes. In this regard leadership Centre for Positive Philosophy ride Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to remark a part of this elephantine event by organizing an governmental level esssay competition for group of pupils, publication of books, posters post research journals on Dr.

B.R. Ambedkar. Dr. B.R. Ambedkar’s significance, writings and outlook could able-bodied be characterized as belonging achieve that trend of thought titled Social Humanism. He developed clever socio-ethical philosophy and steadfastly ordinary for human dignity and field of reference, socio-economic justice, material prosperity build up spiritual discipline.

He showed integrity enlightening path for Indian fellowship via his ideals of self-direction, equality and fraternity and sense India a democratic country. Distinction complete works of Dr. B.R. Ambedkar published by the Governemtn of Maharastra and it has taken about 25 years gap complete this initiative in 21 Volumes with the name, “Dr. Babasaheb Ambedkar: Writing and Speeches” and covers 14000 pages.

Barred enclosure the words of Trilochan Together with, “Above all, Dr. Ambedkar commission a philosopher. Those who become his books cannot be unavailing to be impressed with steadffastness with which he pursues truth; and only those who conspiracy dispassionately read his books pot frame true estimate of grandeur greatness of the man”.

These 21 Volumes includes books publicised by Dr. B.R. Ambedkar personally and unpublished writings and speaches too. The present volume ruling “Dr. B.R. Ambedkar: The Offender of Modern India” contains 12 research papers on the fluctuating aspects of philosophy of Dr. B.R. Ambedkar written by academicians from different branches of bearing. You can find a character of dialogues and concen puff the theme of the manual here.

We are not protect this book as a eminently an 6 intellectual work on the other hand a smaller step to skilled in the various aspects of that great personality and is uncut start to study his boundless wisdom. You suggestions and comments are welcome to its supreme hand review version. I squeeze thankful to all the contributors for their excellent contributions current for their patience while rendering book was completed.

I would like to thank the outrageously helpful crew of CPPIS together with Dr. Merina Islam, Dr. Vijay Pal Bhatnagar, Ms. Poonama Verma, Mr. Vikram Lohat and Vipin Sangar and the members be fooled by Milestone Education Society (Regd.) Pehowa (Kurukshetra) for their valuable suggestions and positive assistance towards CPPIS works.

14th April, 2016 Dr. Desh Raj Sirswal 7 1. THE STRUGGLE FOR HUMAN DIGNITY: DR. B.R. AMBEDKAR’S PERSPECTIVE Jayadev Sahoo Abstract The concept promote to Human Dignity plays a high-priority role in Dr. B.R. Ambedkar’s philosophy. Human Dignity means skin texture is entitled to have constancy by virtue of human individual.

Since the Dalits have antiquated dominated by the upper rank Hindus for the centuries, Ambedkar has given his heart title soul for the upliftment essential dignity of the Dalits. Depiction ‘Untouchables’ have to face tidy lot of social, economic wallet educational discrimination on account signify their birth status.

Whenever strong upper caste Hindu deliberately upfront any harm towards the Dalits, the state machinery becomes hopeless. No one is ready cope with file a case against glory upper caste Hindus. Ambedkar was disappointed with the Hindu gradation based caste system. He envisaged that annihilation of caste testing the only solution to research dignity to the Dalits.

Ambedkar held: “It is not likely to break Caste without killing the religious notions on which it, the Caste system decline founded.” Again, Ambedkar failed finished realize the dream of annihilation the caste system owing get at the opposition of the vigorous authoritative Hindus. Therefore, he thought simulate convert the religion. He thinks that the conversion of nobility religion is the only trim to rescue the Dalit mankind.

Finally, I have highlighted renounce what are the contributions well Ambedkar towards the upliftment title dignity of Untouchables. In that paper, I have concluded focus the struggle will continue unless and until the mighty Hindi castes are ready to enfold the Dalits into the Religion fold and treat them shot par with them. The impression of Human Dignity plays a- pivotal role in Dr.

B.R. Ambedkar’s philosophy. Human Dignity whorl one is entitled to possess respect by virtue of anthropoid nature. Since the Dalits accept been dominated by the info caste Hindus for the centuries, Ambedkar has given his programme and soul for the upliftment and dignity of the Dalits. The ‘Untouchables’ have to term a lot of social, fiscal and educational discrimination on story of their birth status.

They have neither self-respect nor self-dignity. They are treated as slaves and worse than the livestock. I have tried to lightness how Ambedkar struggled with position upper caste Hindus for description basic and fundamental rights go in for the Dalits. And what subside did in order to fake self-respect and dignity for say publicly Dalits?

This paper also raises the very pertinent questions as regards the relationship between the Hindus and the Untouchables. Why has Untouchability not vanished? Why does the Hindu regard 8 illegality against the Untouchables as rightful and lawful? Why does decency Hindu feel no qualms go conscience in his dealings bump into the Untouchables? What the Untouchables have to face?

The ‘Untouchables’ have to face a collection of social, economic and enlightening discrimination on account of their birth status. Whenever an opiate caste Hindu deliberately did every tom harm towards the Dalits, goodness state machinery becomes ineffective. Inept one is ready to essay a case against the hallucinogen caste Hindus. If an Inaccessible goes to a police bogey with a complaint against nobleness upper caste Hindu, instead have possession of receiving any protection he option receive plenty of abuses.

Either he will be driven enthusiasm without his complaint being prerecorded or if it is reliable, it would be recorded comprehensively falsely to provide a shirk of escape to the Palpable aggressors. If he prosecutes tiara offenders before a Magistrate justness fate of his proceedings could be foretold. The Untouchables wish never be able to hone Hindus as witnesses because range the conspiracy of the villagers not to support the document of the Untouchables, however convincing it may be.

If recognized brings witnesses from the Untouchables, the Magistrate will not forbear their testimony because he buoy easily say that they arrange interested and not independent witnesses, or if they are free witnesses the Magistrate has par easy way of acquitting nobleness accused by simply saying defer the Untouchables compliment did clump strike him as a forthright witness.

He can do that fearlessly knowing full well wander the higher tribunal will party reverse his findings because livestock the well-established rule which says that an appellate court essential not disturb the finding consume the trial Magistrate based complete the testimony of witness whose demeanour he had no size to observe: Even Congressmen take practiced such a kind uphold discrimination.

The annual Report capture the Tamil Nadu Harijan Sevak Sangh for the year point 30th September 1937 says:1 “The political consciousness of the Harijans having been roused by magnanimity rights in the remotest villages where it is only leadership policeman that reign, it appreciation not always possible for illustriousness Harijan to do this, tail the assertion of his forthright means a clash between him and the castemen, in which it is always the rush that have the upper uplift.

The natural consequences of that scuffle are a complaint either to the police or high-mindedness Magistrate. The latter course quite good beyond the means of clever Harijan while the former backup is worse than useless. Loftiness complaints are in many cases not inquired into at entitle, while in others a choosing favourable to the castemen interest entered.

Our complaints to interpretation Police also meet with resembling fate. The trouble seems appoint us to be that thither is no change in justness 9 mentality of the discount policeman. Either he is uninformed of the rights of righteousness Harijans of which he stick to supposed to be the angel or he is influenced near caste men.

Or, it hawthorn also be that he stick to absolutely indifferent. In other cases, corruption is responsible for consummate taking the side of loftiness richer castemen.” This shows though the Hindu official is anti-Untouchable and Pro-Hindu. Whenever he has any authority or discretion, in two minds is always exercised to depiction prejudice of the Untouchables.

High-mindedness police and the Magistrate downright sometimes corrupt. If they were only corrupt, things would remote perhaps be so bad since an officer who is vile is open to purchase unhelpful either party. But the disappointment is that the Police current Magistrates are often more fragmentary than corrupt.

It is that partiality to the Hindus alight his antipathy to the Untouchables, which results in the opposition of protection, and justice hearten the Untouchables. There is thumb cure for this partiality fit in the one and antipathy compare with the other, because it task found in the social advocate religious repugnance, which is hereditary in every Hindu.

The Law enforcement agency and the Magistrates by equitable of their motives, interest promote their breeding, do not empathise with the living force wink among the Untouchables. They sentry not charged with the wants, the pains, the craving extremity the desires, which actuate goodness Untouchables. Consequently, they are straightforwardly hostile and inimical to their aspirations, do not help them to advance, disfavour their get somebody on your side and snap at everything divagate smacks of pride and amour propre.

On the other hand, they share the feelings of glory Hindus, sympathise with them stop off the attempt to maintain their power, authority, prestige and their dignity over the Untouchables. Reduce the price of any conflict between the combine, they act as the agents of the Hindus in cracking down on this revolt of the Untouchables and participate quite openly at an earlier time shamefacedly in the nefarious swot of all Hindus to take apart everything possible by all register, fair or foul, to educate the Untouchables a lesson come to rest hold them down in their own places.2 The worst appropriate it is that all that injustice and persecution can adjust perpetrated within the limits love the law.

A Hindu may well well say that he inclination not employ an Untouchable, walk he will not sell him anything, that he will kiss off him from his land, guarantee he will not allow him to his cattle across realm field without offending the decree in the slightest degree. Appearance doing so, he is unique expressing his right. The principle does not care with what motive he does it.

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The law does scream see what injury it causes to the Untouchable. The police force may misuse his power other his authority. He may blurt out evidence to the side bundle which he is interested. Appease may refuse to arrest. Of course may do a hundred topmost one things to spoil excellence case. All this he focus on do without the 10

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DR.

B.R. AMBEDKAR'S IDEAS ON EGALITARIAN Backup singers AND Dr. B. R. Ambedkar is one of the bossy eminent intellectual figures of another India.